Restore

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As part of our monthly Kid Connection service, Mike Bost shares the joy that comes from restoration.  God can restore you, even when you've messed up (John 21:1-17; Acts 2:14,22-25,36-41). Mike Bost is one of our elders and full-time staff with U.S. Campus Ministry (uscm.org).  Delivered on April 27th as the conclusion to our series on the biblical virtue of joy.

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Rejoice

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We are able to rejoice because even when things seem bad, we can know that God is with us (Luke 24:36-48; John 20:19). Part of a series on the biblical virtue of joy presented by Joe McGarry on April 20th.

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Micah, Rachel and their daughter Sojourner Peace will be heading back to the Philippines where they will serve as teachers in a school that serves the children of missionaries.  In this April 13th presentation, they share the nature and importance of their work.

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In a special message about the Last Supper, we examine what the Passover meal meant to Christ, and the depth of his love for his disciples in his last moments here on earth.  This message is a part of sermon series on joy.  What greater way to explore the meaning of joy than to look at what Christ accomplished for all in his death and sacrifice and how he wants us all to love one another?

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As a part of our special Kid Connection program, John Mury explores some of the interesting and unexpected things that can be found in the Bible.  Can you say "substitutionary atonement?"

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A video of this message can be viewed by clicking here.
The Palm Sunday teaching about how Jesus showed incredible courage entering Jerusalem that day. Jesus already knew how the story was going to end, what going to Jerusalem would ultimately mean; despite all the pain and suffering that awaited him, Jesus chose to go to Jerusalem, to die on the cross in our place. Jesus Christ is our greatest example of the Biblical virtue of courage.

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We apologize for this message being posted a week late.  It's been a busy week at Beacon, and we hope to be more timely in our podcast postings in the weeks to come!

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Sunday message for March 9, 2008.  "In the Lion's Den" draws from Daniel 6:1-28 in a continuation of our series on the Biblical value of courage.  Sometimes we encounter problems that are beyond all our abilities. Have courage; God is bigger than your biggest problem.

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Video of the message can be found by clicking here.

A Queen's Stand

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In his upcoming book Overcoming Your Shadow Mission, John Ortberg explains how each of the main players in the book of Esther faced a critical choice.  Each person had to choose between a higher calling and a shadow mission - a dark, trivial or self-serving path.  Xerxes lived for his image.  Haman lived for an ego-driven quest for more, more, more.  Mordecai and Esther had the courage to use their gifts for something greater.  The bad news is that without help, all of us will eventual succumb to our shadow missions.  The good news is that Jesus understands, having resisted the incredible pull of his own shadow mission. 

What's your shadow mission?  Who is your Mordecai?

The MP3 of this Sunday's message is here:
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Videos of the message and the communion presentation can be found below:
The Message
Communion


Though we may not recognize it in 21st century American Christianity, the Psalms have been considered the prayerbook of the bible for thousands of years. Patristic, Medieval, and Reformation era Protestant Christians all used the Psalms as the anchor of their daily prayer life.

It's a practice that is almost unheard of as we pray today, in 21st century America. In an attempt to re-investigate the Psalms as our personal prayers, I'd like us to look at a short writing of Deitrich Bonhoeffer. Bonhoeffer was an early 20th century German Lutheran theologian, and is famous for his martyrdom at the hands of Nazi Germany (For those unfamiliar with Dietrich Bonhoeffer, here is his Wikipedia entry). As a Lutheran, Bonhoeffer practiced praying the Psalms as part of his own daily spiritual formation. This was a practice held and advocated by Martin Luther, and continues to be a key component of Lutheran spirituality.

Bonhoeffer wrote a short but profound work entitled Psalms: The Prayerbook of the Bible and argues, among other things, that we need to learn the language of God for our prayers. That we ought to pray the very words of God in our prayer lives. Bonhoeffer's thoughts on prayer (that as children we need to learn the language of our father, and that our heart alone cannot guide our prayer) is very shocking to American Evangelicals nearly 100 years later. What do you think? Do you think he's way off or is this something we need to hear? What do you think about the church's historical approach to prayer?