A video of this message can be viewed by clicking here.
March 2008 Archives
A video of this message can be viewed by clicking here.
Video of the message can be found by clicking here.
In his upcoming book Overcoming Your Shadow Mission, John Ortberg
explains how each of the main players in the book of Esther faced a
critical choice. Each person had to choose between a higher calling
and a shadow mission - a dark, trivial or self-serving path. Xerxes
lived for his image. Haman lived for an ego-driven quest for more,
more, more. Mordecai and Esther had the courage to use their gifts for
something greater. The bad news is that without help, all of us will
eventual succumb to our shadow missions. The good news is that Jesus
understands, having resisted the incredible pull of his own shadow
mission.
What’s your shadow mission? Who is your Mordecai?
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Videos of the message and the communion presentation can be found below:
The Message
Communion
It's a practice that is almost unheard of as we pray today, in 21st century America. In an attempt to re-investigate the Psalms as our personal prayers, I'd like us to look at a short writing of Deitrich Bonhoeffer. Bonhoeffer was an early 20th century German Lutheran theologian, and is famous for his martyrdom at the hands of Nazi Germany (For those unfamiliar with Dietrich Bonhoeffer, here is his Wikipedia entry). As a Lutheran, Bonhoeffer practiced praying the Psalms as part of his own daily spiritual formation. This was a practice held and advocated by Martin Luther, and continues to be a key component of Lutheran spirituality.
Bonhoeffer wrote a short but profound work entitled Psalms: The Prayerbook of the Bible and argues, among other things, that we need to learn the language of God for our prayers. That we ought to pray the very words of God in our prayer lives. Bonhoeffer's thoughts on prayer (that as children we need to learn the language of our father, and that our heart alone cannot guide our prayer) is very shocking to American Evangelicals nearly 100 years later. What do you think? Do you think he's way off or is this something we need to hear? What do you think about the church's historical approach to prayer?